Queer Carnival Cats

Carnival season is with us, and in Venice they celebrate in spectacular form next week.

Last year, in “24 for’24”, I mentioned that one specific mask worn by Venetian carnival goers traditionally indicated that the wearer was a gay man. That mask and the person wearing it is called a gnaga.

To tell the full story we have to go back to the early years of the Venice carnival. Carnivals have been held across Christian Europe for centuries to celebrate the start of Lent, a tradition borrowed from the Jewish festival Purim.

In some places carnival season begins just after Christmas. In fact, there is evidence that the Venice carnival once ran from December 26th until Easter. In medieval times, Traditional carnivals only occurred during Lent. Other similar masquerade festivals were not confined to a particular season, month, occasion or religion. If you had the means to travel and knowledge of where to go (not to mention the stamina), you could go around Europe and visit a carnival or other masquerade festival on most weeks throughout the year.

A major component of carnival as it developed over the centuries was the introduction of masquerades. In essence, masquerades were very much like the medieval Feast of Fools held in winter, or the solstice celebrations in summer, in that social roles were reversed (also something not confined to a particular season, month, occasion or religion). The idea behind wearing masks, in whichever carnival you attended, was to remain anonymous, allowing wearers to get away with things they couldn’t in everyday life.

There were various laws across Europe which governed which class of society was entitled to wear which type of clothing and which type of material. During masquerades these laws were relaxed. In Venice, people were allowed to wear anything at the carnival, as long as they also wore a mask. No mask, and you could be breaking the law if you were wearing the wrong type of clothes.

Even though the Venice carnival had been going for over a century, it wasn’t until 1268 that the wearing of masks was recorded. It is also recorded that masked men would go around throwing eggs filled with rosewater at women, someone the man had a crush on. Being masked, however, meant that the men could not be arrested or punished.

While wearing a mask you were playing a character. You weren’t playing yourself. You couldn’t be arrested for playing a character, which is how gay men exploited a loophole in the law.

Venice took a stand on opposite sides regarding homosexuality and prostitution. Like the UK before 1967, homosexuality in Venice itself wasn’t illegal, just immoral. What was illegal was gay sex, or soliciting for gay sex. Men found guilty of having gay sex were hanged in St. Mark’s Square and their corpses burned.

In the 15th century the council of Venice decreed that two noblemen should be elected to monitor gay sex activity. Physicians were required to report any injury or condition in their male patients that implied gay sex was involved.

So, you can understand why gay men took advantage of the loophole in Venetian law which allowed them to solicit for sex in public without being arrested and executed. All they had to do was put on the gnaga cat mask and women’s clothing and go to the Venice carnival as a gnaga.

No-one really knows why gay men began wearing gnaga masks, but it is recorded that they would make meowing noises and speak in a high voice. So, whether the mask came first or the imitation of a cat is open to debate. If the gnaga were feeling particularly dedicated in their portrayal they might also carry a basket full of fluffy little kittens to attract attention.

There’s one known instance of one gnaga who went a bit too far. It is recorded that on 4 May 1710 a gnaga began teasing a group of Turkish visitors to the carnival. They weren’t happy with his “catty” remarks and began to raise their guns. Startled by this, the gnaga turned and ran out of the city. The record doesn’t say if the man stopped to remove his mask and costume, or that he ever came back.

All went well for the first centuries of the carnival, but the loophole enjoyed by gay men and male prostitutes soon began to worry female sex-workers.

While homosexuality was punishable by death, prostitution was seen as a necessary vice, an immorality that was tolerated. In 1360, some houses near the Rialto market were designated as a kind of state-sanctioned red light district. Sex-workers had to live in houses under the management of guardians, who distributed the earnings equally at the end of the month. The women weren’t allowed to leave their house during the most important holy days, or after dusk.

By the 1400s the sex-workers were worried about the many gay men and male prostitutes that had been attracted to Venice and were becoming a bit too successful in attracting male clients, especially during the carnival. The women appealed to the authorities to do something to protect their livelihoods. The solution was quite novel and imaginative.

Bearing in mind that gay men and male sex-workers often dressed as women, female sex-workers were allowed to stand at their windows or on their balconies with their breasts exposed. This would reveal if the sex-worker was female or not. Some were even paid to line up on a bridge with their boobs out for all to see. This bridge soon earned itself new a name – the Ponte della Tette, meaning the Bridge of Tits. The surrounding area also acquired similar names – the Fondamenta de la Tette, and the Calle de la Tette. The bridge still exists, though you’re not likely to see (knowingly) any sex-workers.

Back to the carnival. After Venice came under the control of the Holy Roman Empire (based in Germany and Austria) in the 18th century, the carnival and its masks gradually fell out of popularity and virtually disappeared. It wasn’t until 1979 that the full carnival was revived. The traditional masks were recreated, and the gnaga cat mask has proved to be very popular. However, the link to gay men and male prostitution is largely disregarded and wearing it is not necessarily worn to go cruising for sex. Nor is wearing of the gnaga mask confined to gay men anymore.

With the revival came a new competition to choose the best costume and mask of the carnival. This competition has been held every year (except 2020, the covid year). Among the people who have won this competition several times is the openly gay German designer Horst Raack (7 times between 2009 and 2021, that last occasion was an online carnival due to covid).

I’ll end with two images. On the left is an 18th century illustration of a gnaga by Venetian artist Giovanni Grevembroch (1731-1807). On the right is one of Horst Raack’s winning designs from his entry “The Children of Light” in the 2019 Venice carnival. You can see more of his fantastic costumes on his Facebook and Instagram pages.

25 for '25

Here are 25 facts, figures and trivia about lgbt people and places to celebrate LGBT History Month UK 2025.

1) It is traditional in the West, when heterosexual couples marry, for the wife to adopt the husband’s surname. Same-sex couples can choose to adopt either or both family names. Footballers Tanya Kalivas and Martha West took a unique approach. They organised a football match between members of their families. Whichever family won the match would be the family name the couple adopted. The match ended in a 1-1 draw! Tanya and Martha have kept their own surname names, though they plan to have another football match should they have children to decide their children’s family name.

2) Neuschwanstein Castle in Bavaria, built by the gay King Ludwig II, is one of the most recognised castles in the world due to its appearance in “Chitty Chitty, Bang Bang”. It has also been painted and photographed many times. In 2015 a watercolour painting of the castle was sold for £71,000. It was painted by Adolf Hitler.

3) Dr. Tina Smilkstein, Professor of Electrical Engineering at Cal Poly State University, USA (silver medallist in table tennis at the 1994 Gay Games) was a world record holder at the age of 13. On 2nd June 1974 she broke the world record for the most consecutive jumps on a pogo stick without falling off. She jumped 36,218 times in 5 hours and 15 minutes. The record was beaten 4 months later.

4) Shudō was a form of homosexual relationship common in Japanese samurai society up to the 19th century. It was similar to the practice in ancient Greek in which male athletes and soldiers chose a younger male partner for regular sex. In shudō the elder partner was called a nenja (not to be confused with ninja), and the younger partner was called a wakashū.

5) Jacc Batch (b.1985) of Kettering, England, held the world record for the most items of Silvanian Families memorabilia. In 2018 he had over 5,000 items. Sadly, he sold the entire collection in 2023.

6) Same-sex marriages have taken place on all 7 continents. The last was Antarctica, when the first same-sex wedding on that continent took place on 22nd April 2022 between Eric Bourne and Stephen Carpenter.

7) Following on from that, the first female same-sex wedding on Antarctica took place on 14th February 2023 between Sarah and Jane Snyder-Kamen.

8) Sodomite is a well-known word used in the past as a derogatory term for a gay man. It derives from the Biblical story of the two cities Sodom and Gomorrah. There is a less well-known derogatory word for a gay man which derives from Gomorrah – gomorrhean. It appears in “Glossographia Anglicana Nove: Or a Dictionary”, published in 1719.

9) A sequel to Fact 2 on the “24 for ‘24” list about the entrance gate to Freddie Mercury’s home Garden Lodge being sold, the entire property (which has its own Wikipedia page) went up for sale in February 2024. The auctioneers accepted no offers lower than £30 million ($38 million). As of January 2025 it had not been sold.

10) Figures published by the UK Government in February 2024 showed that there were 268 inmates who identifes as transgender in UK prisons. That’s 71 more than the previous figure published in 2021. Of course, that doesn’t mean it’s the same 268 inmates – some will have been released and others imprisoned since 2021.

11) Anthony Morley (b.1972) was voted the very first Mr. Gay UK in 1993. In 2008 he was convicted of murdering and partially eating his boyfriend and was sentenced to life imprisonment.

12) Charles Hawtrey (1914-1988) was the first gay actor to play a parody of James Bond 007 in “Carry On Spying” (1963). His character was originally going to be called James Bind, but the Bond film producers thought this was too close to 007’s name and threatened legal action. The character was renamed Charles Bind.

13) The distinctive national flag and coat of arms of Trinidad and Tobago were both designed by gay artist Carlisle Chang (1921-2001) when the country became independent.

14) Lgbt+ descendants of the Mayflower Pilgrims who “landed on Plymouth Rock” (to quote the song by gay songwriter Cole Porter) include 9/11 hero Mark Bingham; politician Peter Buttigeig, actors Jodie Foster, Vincent Price and Matt Bomer; Olympic figure skater Toller Cranston; and alleged murderer Lizzie Borden.

15) “Caper in the Castro”, a murder mystery adventure, was the first lgbt+ video game. It was created in 1989 by transgender artist and computer programmer C. M. Ralph and was originally sold to raise funds for AIDS support charities.

16) Gay YouTuber Lukas Cruikshank (b.1993) was the first person to reach a million subscribers on a YouTube channel in 2009. The channel is called FRED and was set up with his cousins in 2006 when he was 13.

17) Genderfluid is claimed as modern concept, but back in antiquity the Greek physician and philosopher Hippocrates (c.460 BC-c.370 BC), after whom the Hippocratic Oath taken by doctors is named, referred to sex and gender as being fluid over 2,000 years ago.

18) An ancestor of acclaimed gay actor Sir Ian McKellen (b.1939) invented the weekend. McKellen’s great-great-grandfather Robert Lowes (1817-1874) campaigned for workers to be given Saturday afternoon off work. Until then, only Sunday was a day that workers were allowed off. In later years workers were allowed Saturday morning off work as well.

19) The Portuguese word for deer, “veado”, is used as a slang term in Brazil for a gay man. It derives from the false assumption that deer regularly engage in homosexual acts.

20) Although exact figures are impossible to determine, the biggest Pride events to have taken place so far are World Pride 2019 in New York City and São Paulo Pride, Brazil, 2011. Both claim 4 million attendees. However, the Mayor of New York in 2019, Bill de Blasio, claimed there were 5 million who attended World Pride.

21) The oldest known gay graffiti is a carving of two erect phalluses and an erotic poem of gay sex between two men called Nikastimos and Timiona carved onto a rock on Astypalaia, a Greek island. The carving is 2,500 years old. It is not known if either of the men made the carving.

22) Gay composers Benjamin Britten (1913-1976) and Gian Carlo Menotti (1911-2007) were among those invited to compose a national anthem by the newly independent Malaysia in 1957. Neither of their compositions were chosen.

23) In 2022 a species of trilobite, a fossil closely related to horseshoe crabs and woodlice, was named after gay singer Boy George. The species is called Agerins boygeorgie. The trilobite fossil was first found in Nevada, USA, and is over 443 million years old.

24) Lgbt+ individuals who have asteroids named after them include writers Simone de Beauvoir and Marcel Proust, astronomer Mike Wong; and the entertainer Eddie Suzie Izzard.

25) To celebrate the London 2012 Olympics, an organisation called Team Dorset (a county in England) published a list of 1,000 facts about their county. Fact 25 said that actor Laurence Olivier lived in Dorset and died in a motorcycle accident. Unfortunately, neither was true. Someone confused the bisexual Laurence Olivier with the gay adventurer Lawrence of Arabia who did live in Dorset and did die in a motorcycle accident (on a bike he bought from a company not a mile away from where I’m sitting right now).

Advent 4: Some Basil for the New Year

Of around a hundred Christmas gift-bringers I have researched over the past four years one of the more well-known is St. Basil (c.330-379). He is the gift-bringer to the Greek nation and the millions of people of Greek heritage around the world. Basil delivers his gifts on New Year’s Night, because his feast day is January 1st. Those of Greek heritage will know more about the traditions associated with him than I do.

Recently, historians has looked at Basil’s close relationship with St. Gregory Nazianzen (c.329-390). An increasing number suggest their relationship was homosexual but platonic. I’m very wary about adding people to my files just because someone said he or she was lgbt+. But, as with St. Francis of Assisi, there might be a grain of truth in this case.

A lot of people in the lgbt+ community, and elsewhere, don’t really understand the concept of Christian love and its written expression. Its not sex. With Saints Basil and Gregory it is pure Christian love – soul-mates without all the baggage of sex. Basil and Gregory may be the perfect patron saints of same-sex couples.

Both were born into wealthy families in what is now Turkey. St. Basil is variously named as Basil of Caesarea or Basil the Great. Many members of his family also became saints – his parents and all of his siblings. St. Gregory Nazianzen, Gregory of Nazianzus, or Gregory the Theologian, was about the same age and, like Basil, both of his parents became saints.

Both were among the first generation of Christians to be born after the Roman Emperor Constantine’s conversion to Christianity in 312 and his decree of religious tolerance of all faiths. This meant that they grew up without the threat of persecution and murder.

Part of their privileged education took place in Caesarea in Cappadocia, now Kayseri in Turkey. It is there that the two saints are thought to have first met just about the time they were approaching 20 years old. They then continued their education in Constantinople, named by and after the emperor. After that they then went to Athens.

In 356 they went their separate ways for a while. Basil travelled around before returning to Caesarea to practice law. Gregory remained in Athens before returning to Nazianzen, the town near his birthplace, after which future historians named him.

Gregory’s father was Bishop of Nazianzen and he ordained his son. Gregory was rather reluctant to accept. It wasn’t because he wasn’t a Christian. Legend says that on the ship sailing to Athens a few years earlier a huge storm threatened to sink the vessel. Gregory prayed that if the ship reached Athens intact he would dedicate his whole life to God. What he had in mind was life as a solitary monk, not an ordained minister in the community. But now that he had accepted ordination his father was now his boss. Years later Gregory wrote that his father’s actions were an “act of tyranny”. Anyway, Gregory did what he thought was best. He ran away.

Meanwhile, Basil gave up the law and, like Gregory, decided on an ascetic, monastic life. However, he soon discovered that solitary living wasn’t for him. He gave away his inheritance and returned to his family estates at Annesi and gathered a few like-minded followers in a monastic commune, which included several members of his family. There Basil wrote extensively on monastic life which became the blueprint for monastic rules in the Greek Orthodox Church. It was to Annesi that Gregory retreated to after he ran away.

Basil attended the Council of Constantinople in 360. This is a significant event in Christian history because it was called to settle a dispute among theologians. Some said that Christ was similar to God the Father but was not God the Son (putting it oversimply). Basil agreed, but by the end of the council he had changed his mind. From this council the current Christian doctrine which developed into the Holy Trinity was formulated. St. Patrick famously illustrated the concept of the Holy Trinity (God the Father, God the Son, God the Holy Spirit) by pointing out that a single shamrock leaf has three separate parts but is still one leaf.

The main supporters of the “losing” side at the council were called the Arians (nothing to do with Aryans and the Nazis) and they were declared heretics. The debate, however, didn’t go away. Both Basil and Gregory were to spend years opposing the Arian supporters. They even agreed to take part in a public debating contest against Arian theologians. They absolutely trashed the Aryans with their arguments and eloquence and were declared victors of the contest.

By 373 Basil had become Bishop of Caesarea and he consecrated Gregory as Bishop of Sasima. Gregory was, again, reluctant to accept and it led to some tension in their friendship. Gregory later told Basil that he was not to be used as a pawn in Basil’s own power play. Despite this, their close relationship remained intact. They had their separate lives, but they lived together on and off, collaborating on various theological treatises or living in communes.

St. Basil died in 329 or 330, on either 1st or 2nd January. No-one knows for certain. This is why both of these dates were chosen as his feast days. He also has several others throughout the year depending on the Christian denomination. In Greek culture his gift-giving day is January 1st.

St. Gregory preached at St. Basil’s funeral, in which he said: “We became everything to each other; we shared the same lodging, the same table, the same desires, the same goal. Our love for each other grew daily and deeper… We seemed to be two bodies with one spirit”.

I’ve read expressions of Christian love, but St. Gregory expressed it far deeper than many of them. Surely, there was more than just Christian love and a bromance between them.

St. Gregory died in January 390. Like Basil he has several feast days throughout the year. The first of these is on January 2nd, on which he is commemorated with St. Basil. Because of their important writings on Christian doctrine and monastic life, as well as their defence against the Aryans, Basil and Gregory were declared Doctors of the Church.

For all his importance as a Christmas-time gift-bringer I cannot find any image of anyone dressing up as St. Basil in the same way that people dress up as Santa Claus in shopping malls or waving at crowds in Christmas parades. I can’t find out why. Perhaps someone else knows and can tell us.

Above is a video which goes into Basil in more detail. I includes stories I haven’t had room to cover, like his influence on your own health – Basil invented hospitals (his hospital is one of the “7 Gay Wonders of the World”, an article I’m preparing for next year).

I’m taking a break in January and will be back on 1st February, so a Joyful Holiday, Merry Christmas, and Happy New Year to you all.

Advent 3: Christmas is a Bit of a Drag

Modern drag has advanced little since the start of this century (if at all). Much of it is lingering in the style of the 1980s, desperately trying to appear relevant and significant in today’s world, and failing, due to drag’s outdated gay stereotypes. However, it is far advanced from the drag and female impersonations of a hundred years ago.

If we go back further to look at what influenced modern drag we find the British pantomime dame and, even earlier, the character of the Italian commedia dell’arte. And even further back than that, we have comic female characters played by men in medieval mystery plays based on stories in the Bible.

It has to be admitted that these very early drag-like performances were purely for entertainment purposes and no gender identity was assigned to the performer. It is well-known that at one time women were not allowed, or discouraged, to be actors. That meant that any female character, including the Virgin Mary in Christmas nativity plays, were played by men or boys.

One development of the medieval mystery play is one I wrote about in 2019, the French Société Mattachine. In that article I explained how the early gay rights organisation in the USA, the Mattachine Society, was named after these medieval performers.

The Mattachines were not confined to France. The name seems to derive from the Italian “mattaccino”, which comes from “matto” meaning “mad”. From this we understand how the comic characters found in various mattachine groups throughout medieval Europe act in over-the-top performances, as if mad.

If we skip across to Spain we find the matachines who were popular in the 17th century, quite some time after other European variations had begun to die away. Because of this, the Spanish matachines is the form which has survived today – but not in Spain.

The Spanish matachines had developed into a more musical and dance form rather than drama. It still had the stock characters familiar in all its forms in Europe – a hero, a young woman, an old man, a villain, and more pertinent for our purposes today, an old woman played in drag. A particularly Spanish addition to the cast was a bull.

But what have the matachines got to do with Christmas? Bear with me while I digress. We have to look at how the matachines dances evolved after the Spanish colonised Central America. There’s a debate which is pertinent to the matachines, and Christmas in general. It concerns what I believe is a common misconception constantly repeated at this time of year that Christmas traditions are actually pagan. No matter how much research in many academic papers and books I can find no actual proof of this, only a lot of unsupported opinion based on coincidence from the 18th century onwards (not to mention modern crap about Santa and Coca Cola). Thankfully, an increasing number of qualified historians have debunked many of these pagan lies. Just because two things sound or behave the same it doesn’t prove they’re connected.

Usually, the Christian Church is presented as adopting pagan practices to encourage indigenous communities to convert to Christianity. I believe the opposite. I’m not alone in this. This 2021 article on the history of matachines in Mexico from the Universad Nacional Autómona de México comes to the same conclusion. It is becoming clear through modern research that it was newly converted indigenous communities who looked at what Christian practices were similar to their own and then adapted them without losing their own cultural identity. The Christian Church authorities, in their turn, saw no reason to object and, as long as Christian doctrine was followed, accepted the new ethnic take on their practices (except a handful of puritan extremists, like those today who want to ban “Harry Potter” because it “promotes witchcraft”).

The Spanish Conquistadors spread their matachine dances across Central America. In Mexico the Aztecs in particular merged it with their own dance rituals and produced a variation which they still use today, a variation that actually includes a king character based on Moctezuma (Montezuma). This is performed on special occasions, though not often at Christmas as with their US Pueblo counterparts. It also has a slightly different name – matlachine.

The two female characters of the Pueblo matachine are called Malinche and Perejundia (or Abuela). The Perejundia is always played by a man in drag, and the Malinche is now usually played by a girl. They represent opposites. Malinche is a beautiful, young, innocent girl, while Perejundia is an ugly, bawdy and coarse old woman. The video above shows one of the few clear visual representations on YouTube of the bawdy Perejundia.

Usually, matachine dances are performed during Advent, most often on December 12th, the Feast of the Immaculate Conception celebrating the conception of the Virgin Mary (often referred to as Our Lady of Guadelupe). This is also the date which is generally considered as the start of Christmas in the Pueblo communities. In fact, several matachine performances have taken place this week. Because the celebration is religious and often performed inside churches, the Perejundia character is sometimes omitted. The video below is the matachine from two days ago in Laredo, Texas. You can see the Malinche played by a very young girl, and the old man character, but no Perejundia.

Prof. Brenda Romero of the University of Colorado, an expert on hispano-indigenous music, has noted that matachines among Pueblo communities have become quite inclusive. She says that gay men (and women, as can be seen in the video below) are actively involved. I may be assuming too much, and this is only my theory, but are some Pueblo gay men specifically drawn to playing the Perjundia in the same way that some gay men in the USA become drag performers? I have absolutely no evidence or proof of this, but it’s an interesting thought.

Whatever the gender identity of the person playing the Perejundia in the Christmas matachines, it is clear that there is a direct line of descent from medieval mystery plays to the commedia dell’arte, the Perejundia, the British pantomime dame and modern drag queens.

Next week we look at a Hellenic Christmas gift-giver and his association with a reluctant priest.

Advent 2: Christmas Werewolves Among Us

Werewolves at Christmas? What have werewolves got to do with Christmas?

Well, forget most of what you think you know, because the werewolf of popular culture has been influenced more by modern film than traditional folklore. Werewolves are part of almost every culture in Europe, and the majority of these tell of how werewolves are only created during the Christmas season.

Perhaps the most widespread belief our European ancestors had was that anyone born on Christmas night, between the hours of sunset on Christmas Eve to dawn on Christmas Day, was automatically inclined to become a werewolf when they reached adulthood. There are variations of this idea, including substituting conception on Christmas night instead of birth, making anyone born on the following September 24th likely to be a future werewolf. While it was known who was born or conceived on those dates there is no evidence that their communities tried to kill them before they reached adulthood in order to prevent them from becoming werewolves.

In medieval Normandy, France, it was believed that anyone who was excommunicated from the Catholic Church during Advent would turn into a werewolf every night until received back into the church by a priest. While in Germany it was believed that anyone born on any of the 12 Days of Christmas would become a werewolf.

The date on which people turned into werewolves also differs from place to place. In Poland they would only transform on Midsummers’ Day or on their birthday, Christmas Day. In Italy they transformed on December 13th, which was the date of the winter solstice before the current calendar was introduced in 1582. There is little indication that the moon had anything to do with any transformation, except from a small region of southern France, and transformation was not restricted to a wolf, it can be any were-animal. The moon effect was introduced by Universal Studios for the 1943 film “Frankenstein Meets the Wolf Man”.

Belief in a lot of countries say that all werewolves would transform every night after their first transformation until they were either blessed by a priest while in were-form, repented of their sins in church during the day while in human form, or were killed or died.

So, were you born or conceived on any of those dates mentioned? Are you a closeted werewolf and you didn’t know? You’re in good company, because there are many in the lgbt+ community who could be, according to traditional European belief, and here’s a selection of some of them. I haven’t included all the birth dates in Advent or 12 Days of Christmas as mentioned above because there are too many names to include if I do.

Born on December 13th

Anne-Marie Alonzo (1951-2005) – Canadian playwright, novelist, poet and publisher.

Linda Bellos (b. 1950) – British political activist; Leader of Lambeth Council, 1986-8.

Anthony Callea (b. 1982) – Australian singer and actor ("Australian Idol" 2004 runner-up).

Rev. Mari Castellanos (b. 1947) – President, Dignity US Miami chapter.

Jackie Clune (b. 1965) – British singer and actor; former Karen Carpenter tribute singer.

Michelle Duff (b. 1939) – Canadian transgender Grand Prix motorbike racer.

Peter Gajdics (b. 1964) – Canadian writer on surviving conversion therapy.

Anton Hysén (b. 1990) – Swedish footballer (soccer).

Richard Isay (1934-2012) – American writer, broadcaster and psychiatrist.

Hon. Desmond Parsons (1910-1937) – British linguist and aesthete.

Jim Quixley (1931-1991) – Australian children's author; librarian at York University, Toronto.

José Sarria (1923-2013) – American drag performer; 1st known out lgbt person to run for US public office.

Allen Schindler (1969-1992) – Radioman Petty Officer, US Navy (murdered).

Most Rev. Mark Shirilau (1955-2014) – American founding Archbishop of the Ecumenical Catholic Church.

Laís Souza (b. 1988) – Brazilian Olympic gymnast.

Theodora Versteegh (1888-1970) – Dutch classical singer.

Tom Wakefield (1935-1996) – British novelist and short story writer.

Born on December 24th/25th – I’ve included both of these dates because it is difficult to determine who was born between sunset on Christmas Eve and dawn on Christmas Day, the night during which werewolves were born.

Born on December 24th

Bethany Black (b. 1978) – British transgender comedian and actor.

Mauro Bordovsky (b. 1956) - founder member of West Hollywood Aquatics.

Eliza Cook (1818-1889) – British author and Chartist poet.

Dean Corll (1939-1973) – US serial killer (the Houston Mass Murders).

Lee Daniels (b. 1959) – Oscar-winning American film producer ("Monsters Ball").

Maik de Boer (b. 1960) – Dutch fashion stylist and social commentator.

Nathan Fain (1942-1987) – American journalist and co-founder of Gay Men's Health Crisis.

Deborah Glick (b. 1950) – member of the New York State Assembly since 1991.

Adam Haslett (b. 1970) – American fiction writer; Pulitzer Prize finalist.

Brenda Howard (1946-2005) – pioneering American bisexual activist.

Howard Hughes (1905-1976) – American tycoon, aviator and philanthropist.

Robert Joffrey (1930-1988) – American dancer and choreographer.

Kevin Killian (1952-2019) – American writer and poet.

Dominic Koll (b. 1984) – Austrian Olympic swimmer.

Adam Lippes (b. 1972) – American fashion designer.

Ricky Martin (b. 1971) – Puerto Rican pop singer.

Joep Mesman (b. 1981) – Mr. Gay Netherlands 2006.

Nestor Perlongher   (1949-1992) - Argentinian writer and anthropology professor.

Jim Roth (b. 1968) – Chief Deputy and Attorney, Oklahoma County Commission.

Bob Smith (1958-2018) – American comedian and writer.

Ans van Dijk (1905-1948) – Dutch Nazi collaborator (executed).

Born on December 25th

Ramona Bachmann (b. 1990) – Swiss footballer (Women's World Cup 2015).

MIanne Bagger (b. 1966) – Danish transgender golfer.

Brad Benton (b. 1974) – American gay porn actor (and “Dante’s Cove” gay soap opera)

Albert Cashier (1843-1951) – Irish cross-dressing Union soldier in the American Civil War.

Staceyann Chin (b. 1972) – Jamaican spoken-word poet and activist.

Kenny Everett (1944-1995) – British DJ and entertainer.

Noël Greig (1944-2000) – British actor, director and playwright of the early gay theatre movement.

Christine Johnson (b. 1968) – member of Utah House of Representatives 2007-10.

Christine Kaufmann (b. 1951) – Montana State Senator 2007-17.

Ismael Merchant (1936-2005) – Anglo-Indian film producer.

Jessica Origliasso (b. 1984) – Australian singer-songwriter and actor.

Conny Perrin (b. 1990) – Swiss tennis player.

Alexander Scriabin (1871-1915) – Russian classical composer.

Noel Tovey (b. 1934) – Australian dancer, choreographer and actor.

Tonie Walsh (b. 1960) – founder of Irish Queer Archive.

Joey Yale (1949-1986) – American gay porn actor.

Born on January 6th

Jeff Bennett (b. 1965) – American activist; co-founder of Gay.com.

Herman Emmink (1927-2013) – Dutch singer, radio and TV broadcaster.

Juan Goytisolo (1931-2017) – Spanish novelist, poet and essayist.

Bjørn Lomborg (b. 1965) – Danish environmental economist.

Kate McKinnon (b. 1984) – American comedian, impressionist and actor.

Hon. Nancy Ruth (b. 1942) – Ontario Senator, Canada, 2005-17.

Danny Pintauro, (b. 1976) – American actor ("Who's the Boss" child star).

Charlotte Endymion Porter (1857-1942) – American editor and writer.

Walter Sedlemayr (1926-1990) – German actor (murdered).

Hugues Sinclair de Rochemont (1901-1942) – Dutch journalist; member of the Nazi Party.

Hugh Skinner (b. 1985) – British actor (plays Prince William in the UK series “The Windsors”).

Gábor Szeley (b. 1968) – Secretary of State 2006-9; 1st open lgbt member of Hungarian government.

Peter Whittle (b. 1961) – British parliamentary candidate 2015 and 2017.

John Wieners (1934-2002) – American Beat poet.

Born on September 24th

Rt. Hon. Sir Conor Burns (b. 1972) – British MP 2010-24; Minister of State 2019-22.

Luke Clippinger (b. 1972) – member of Maryland House of Delegates since 2011.

Louis Edmonds (1923-2001) – American actor (237 episodes of “All My Children”).

Michelle Ferris (b. 1976) – Australian Olympic cyclist.

Richard Groenendijk (b. 1972) – Dutch comedian, actor and writer.

Simon Hobart (1964-2005) – British club founder (Popstarz), and DJ (Heaven).

Casey Johnson (1979-2010) – American Johnson & Johnson pharmaceutical heiress.

Patrick Kelly (1954-1990) – American fashion designer.

Mark Leno (b. 1951) – California State Senator 2008-16.

John Logan (b. 1961) – American playwright and screenwriter (“Gladiator”, “Skyfall”).

Paul Mills (1924-2004) – American Director of Santa Barbara Museum of Art, 1970-82.

Ross Mathews (b. 1979) – American tv host and personality.

Yves Navarre (1940-1994) – French novelist.

Jack Pierson (b. 1960) – American photographer and artist.

Amy Scholder (b. 1963) – American writer and literary editor.

Horace Walpole (1717-1797) – 4th Earl of Orford; British writer and gothic novel pioneer.

Next Sunday I hope I’ll give what I had originally planned for today, and explain the links between an early American gay rights organisation, British pantomime dames, and Pueblo dances in New Mexico.

Advent 1: Sinterklaas is Coming To Town

This year’s pre-Christmas Advent series will look as four Christmas characters and some of their lgbt connections. I’ll describe them in the chronological order in which the character appears during the Christmas season.

Today we’ll look at one of the more well-known gift-bringers of the Christmas season, Sinterklaas from the Netherlands. The name Sinterklaas is a variation of the name of St. Nicholas, the same person whose most famous name variation is Santa Claus. Generally, people think they are the same character, but I consider them three different incarnations of the same person, with different origins, characteristics, activities and places of operation. One lgbt actor who has made a career out of playing Sinterklaas, Fred Butter (b.1957).

There are many professional Santa Clauses, Father Christmases, Saints Nicholas, and Sinterklaases around the world who don their famous costumes. There are many countries who have actor appointed as official state Christmas gift-bringers. Even though he isn’t the Netherlands’ official state Sinterklaas (currently Stefan de Walle), Fred Butter is about as near as you can get. Playing Sinterklaas on Dutch television for many years means that for many Dutch children Fred is the person they see most often as Sinterklaas.

Fred is an actor and singer. He has appeared in many television and theatre productions, including the stage musicals “La Cage Aux Folles” (1985), “Cats” (1986-8), “Mama Mia!” (2003-6) and Disney’s “Tarzan” (2007-9). Fred played a recurring character in the Dutch soap opera “Goede Tijden, Slechte Tijden” (Good Times, Bad Times).

The first time Fred Butter played Sinterklaas was in 1999 in the tv series “Het Grote Sinterklaasverhaal” (The Great Sinterklaas Story), produced by the Dutch children’s channel Kindernet. The 15 episodes were edited down into a tv movie in 2000 which is still broadcast at Christmas.

In 2008 Fred put on the bishop’s robes to play Sinterklaa again in “The Sinterklaas Club: The Great Unknown” broadcast on the Jelix channel. This 26-episode series was broadcast every day up to St. Nicholas’s Eve, December 5th.

Since then Fred Butter has been appearing on television and a public events as a professional Sinterklaas. The video above shows Fred as Sinterklaas.

In 2012 Fred was one of the judges in the second national competition which gave awards to people, events and places who have most embodied the spirit of Sinterklaas. This was organised by the Gouden Pepernoot (Golden Gingerbread) foundation and the awards were presented at a gala on St. Nicholas’s Eve, 5 December 2012.

Sadly, the Christmas spirit and the charity exemplified by gift-bringers like Sinterklaas and Santa Claus didn’t mean much to the organisers of the gala. By September 2013 they had run off with all the proceeds and the whole Gouden Pepernoot initiative disappeared with it.

But let’s not end on a sad note. The week after the 2012 Gouden Pepernoot Gala Fred Butter married his partner of 20 years Rud Burgman. It’s good to know there’s a happy note to end with. As a bonus, there’s a short video of Fred Butter as Sinterklaas in 2016 at the top of this article.

UPDATE 6 December 2024: For the next Advent Sunday I intended to look at the links between a prominent gay rights movement, pantomime dames, and Pueblo dancers. However, a bit of last minute research uncovered material I need to check. So instead, next Sunday I’ll write about something a little more intriguing – the links between Christmas and werewolves, and we’ll see if we can reveal any queer werewolves living among us today.

Game of Gay Thrones 9: Micro-monarchs

About three years ago I mentioned that I’d come across a few micronations that have lgbt+ monarchs. I suppose they are just as valid for inclusion in my Game of Gay Thrones series, as none are officially recognised by any member state of the United Nations.

Some micronations are established as part of political activism, as is the case with the Coral Sea Islands. Others are created by young people who are still attending school. With many other reasons, micronations are taken seriously by their creators and supporters.

Just to be clear, a micronation is no the same as a micro-state. Monaco and Palau are examples of micro-states. Their independence is recognised internationally at the United Nations. Micronations are not. You can find a lot of more detailed information on micronations online.

Today I have selected an lgbt+ monarch from one micronation on each of the generally accepted 7 continents, listed in no particular order.

Australasia/Oceania

Dale I, Emperor of the Coral Sea Islands

Perhaps the most well-known lgbt+ micronation, the Coral Sea Islands are situated off the coast of Australia. For more information see here.

North/Central America

Marie-Adélina I, Queen of the United Kingdom of Le Navasse

Navasse consists of several small uninhabited islands in the Caribbean, officially belonging to Haiti.

The micronation was founded in 2017 by a group of friends which included the black transgender activist Marie-Adélina de la Ferrierè, herself of Haitian descent. She was declared the sovereign of the new kingdom. Actually, Queen Marie-Adélina has a personal connection to the defunct crown of Haiti, as she claims descent from Henri I Christophe (1767-1820), the first King of Haiti. I haven’t been able to verify her descent, but succession to the Haitian throne was specifically restricted to male heirs only.

Antarctica

Travis I, Grand Duke of Westarctica (b.1980)

By international treaty, no nation can claim any territory on Antarctica, though scientific and research bases are permitted, and definitely no military bases. No new claims could be made after the treaty, and nations already established there were allowed to remain. Even so, there are still disputes over who has a claim over which part (see here).

In 2001 Travis McHenry, a US Navy Intelligence specialist at the time, founded the Achaean Territory of Antarctica on Marie Byrd Land, an unclaimed area due south of the Pacific Ocean. Three years later he declared it a monarchy and adopted the title of Grand Duke. However, because he was serving in the US Navy he was forced to “abdicate” after they threatened to remove his security clearance due to his activity in promoting his micronation.

After several years of involvement with other micronations Travis was persuaded to re-assume control of the territory, now renamed Westarctica, and he re-assumed the title of Grand Duke in 2012.

In 2014 Travis founded Westarctica Inc., a charity devoted to protecting the territory’s ecosystem against climate change.

Asia

Mona I, Empress of Schalamzaar (b.1996)

The Schalamzaar Empire existed between 2004 and 2023 in Iran.

The empire was founded by Mona Ghazvini, a Tehran native, who established herself as the monarch of the empire in 2004. As happens in all UN-recognised nations, Empress Mona found religious bigotry and persecution from several other micronations because she was Shia Muslim. An online conflict starting in 2014 which lasted several years resulted in Empress Mona withdrawing from micronationalism due to online bullying.

Mona returned in 2018 when she announced that she now identified as a transgender woman, and her former regal name had been dropped in favour of Mona. The Schalamzaar Empire was re-established as a constitutional monarchy. This lasted until the end of 2022 when Mona declared that the empire had been abandoned and renounced her royal status due to her busy personal life, but she did not rule out the possibility of a return some time in the future.

Europe

Amelia I, Queen of Lytera (b.2002)

The Kingdom of Lytera covers several residential addresses across southern England with its nominal capital in Ruislip, Greater London.

Lytera was created in 2010 by Amelia Banks, who identifies as bisexual and transgender, as a client state of Clubhausia, a micronation she founded with friends in 2008 at the age of 6. Amelia declared the independence of Lytera in 2017.

In 2021 Queen Amelia was made Princess of Essexia, another micronation. However, she was removed from power later that year. Undeterred, Amelia has claimed the throne of Essexia as its empress.

South America, Europe and Africa

Emperor Felipe I of Epasiera (b.2008)

The Empire of Epasiera is one of the few cross-continental micronations. It was founded in 2022 by Felipe de Oliveira Felmer who was then the King of Silbervia. Silbervia was founded only a day beforehand when Felipe declared his garden in São Paulo, Brazil, as a republic. King Felipe dissolved Slibervia to make way for the new Empire of Epasiera in October 2022.

The empire is divided into several duchies – 3 in Brazil, 2 in Europe, and 1 in Morocco called the Duchy of Cossobia. As far as I’m aware this is the only micronational territory in Africa ruled by an lgbt+ monarch (though information on South African micronations is sparce).